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We are left with little more than a piece of poverty porn , wherein stereotypes of the Congo, its suffering, its violence, and the sexualized and violent African, are reified. The stage was transformed into a coltan mine in the middle of the presumed Democratic Republic of Congo, and black characters from one scene transform into violent militia in the next. In the hands of the mainstream media, stories of the DRC will not seek to uplift or challenge our thinking. Colonial land grievances and the politics of redistribution in contemporary Kenya. This as a counter narrative is what holds the real power for change. If given the chance, people from the DRC can tell you that they, like people all over this world, are more than just the product of things that happen to them. The wide use of emotional appeals in the humanitarian aid industry is rooted in such evidence.

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Postcolonialism does not exist in France Haythem Guesmi It is no longer shocking to witness the prejudice among French institutions and intelligentsia against Africa and Africans.

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Or are they the type of people to respond to uncomfortable emotions through denial or switching off? For this group, politics is often framed as a series of never-ending discussions about social justice: The experience from South Africa. To assume that invoking extreme emotional responses will lead to critical reflection on life, liberty, and in this case, the plight of the Congolese, shows a limited understanding of how emotions are related to action. I watched more black men, holding machine guns, allude to forcing a father to rape his daughter.

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